Reviewed By: Ustadah Esraa Ghanem
What is meant by Shajrah Nasab?
Shajrah Nasab is a genealogy chart or family tree that traces the lineage and descent of an individual or family. It is commonly used in Muslim and Arab cultures to trace one’s ancestry and determine one’s tribal or clan affiliation.
“Shajrah” means tree, and “Nasab” means lineage or descent. A Shajrah Nasab typically includes ancestors’ names, birth and death dates, and other relevant information. The chart can be traced back several generations and is considered an essential aspect of one’s identity and social status in some cultures.
In Muslim cultures, tracing lineage through the father’s side is common. But in some cultures like South Asia, tracing lineage through the mother’s side is also common.
Shajrah Nasab of Prophet Muhammad (PBUH)
There is no other man on the earth whose forefathers’ data has Allah saved so that He has preserved that of Prophet Muhammad S.A.W.
One can trace the family tree (Shajrah Nasab) of Muhammad S.A.W until Hazrat Adam A.S., including the prophets and non-prophets. The love of Muhammad S.A.W that Allah likes us to recite Barakat and Durood to even the generations of Prophet Muhammad S.A.W…
Let us revise the family tree (Shajrah Nasab) of our beloved Prophet Muhammad S.A.W and see how beautifully Allah has saved the records….
Hazrat Muhammad, peace be upon him
son of
Hazrat Abdullah
son of
Hazrat Abdul Mutlib
son of
Hazrat Hashim
son of
Hazrat Abd e Mannaf
son of
Hazrat Qusai
son of
Hazrat Kilab
son of
Hazrat Murra
son of
Hazrat Ka’b
son of
Hazrat Lo’i
son of
Hazrat Ghalib
son of
Hazrat Fahr
son of
Hazrat Malik
son of
Hazrat An nadr
son of
Hazrat Kinana
son of
Hazrat Khuzaima
son of
Hazrat Mudraika
son of
Hazrat Ilyas
son of
Hazrat Mudar
son of
Hazrat Nizaar
son of
Hazrat Ma’ad
son of
Hazrat Adnan
son of
Hazrat Awad
son of
Hazrat Humaisa
son of
Hazrat Salaman
son of
Hazrat Awz
son of
Hazrat Buz
son of
Hazrat Qamwal
son of
Hazrat Obai
son of
Hazrat ‘awwan
son of
Hazrat Nashid
son of
Hazrat Hiza
son of
Hazrat Baldas
son of
Hazrat Yadlaf
son of
Hazrat Tabikh
son of
Hazrat Jahim
son of
Hazrat Nahish
son of
Hazrat Makhi
son of
Hazrat Ae’fi
son of
Hazrat Abqar
son of
Hazrat Ubaid
son of
Hazrat Ad daha
son of
Hazrat Hamdan
son of
Hazrat Sanbar
son of
Hazrat Yasribi
son of
Hazrat Yahzin
son of
Hazrat Yalhan
son of
Hazrat Ir’awa
son of
Hazrat Aizi
son of
Hazrat Zeeshan
son of
Hazrat Aisar
son of
Hazrat Afnad
son of
Hazrat Aiham
son of
Hazrat Mukasir
son of
Hazrat Nahis
son of
Hazrat Zarih
son of
Hazrat Sami
son of
Hazrat Mazzi
son of
Hazrat Ewad
son of
Hazrat Iraam
son of
Hazrat Hedaar
son of
Hazrat Ismaeel A.S
son of
Hazrat Ibrahim A.S
son of
Hazrat Azar
son of
Hazrat Nahur
son of
Hazrat Saruj
son of
Hazrat Ra’u
son of
Hazrat Fahij
son of
Hazrat Abir
son of
Hazrat Arfahshad
son of
Hazrat Saam
son of
Hazrat Nuh A.S
son of
Hazrat Lamik
son of
Hazrat Matu Salikh
son of
Hazrat Idrees A.S
son of
Hazrat Yarid
son of
Hazrat Malhal’il
son of
Hazrat Qinan
son of
Hazrat Anosh
son of
Hazrat Shees A.S
son of
Hazrat Adam A.S
In conclusion, the Shajrah Nasab of Prophet Muhammad (Peace Be Upon Him) not only highlights his noble lineage but also serves as a reminder of the rich history and profound values of Islam. Understanding his ancestry deepens our appreciation for his role as a messenger of peace and guidance. By exploring his family tree, we connect with a legacy that emphasizes integrity, compassion, and unity among all believers. This knowledge enriches our faith and encourages us to embody the principles that the Prophet exemplified throughout his life. May we continue to learn from his example and strive to uphold the values he championed for humanity.
Would you like your friends to know about this precious information (shajrah nasab) of our beloved Prophet Muhammad S.A.W.? Help us spread it!
Jazak Allah!!
Masha allah
Subhan-Allah
Subhallah allah ap ko is ka ajar atta farmae
Subhan Allah!
Mashallah!
I love it!
Theis are most important for muslam masha,allah
Jazakallah Khair for sharing such a Precious information…
Allah pak humry dil main madni [saw] ke mohbat zenda farmy aamin
Jazak Allah … M so so so happy sir…. I was really searching for it …Thanx again for this
You’re welcome. 🙂
Jazakallahu Khair
waiyyaka keep visitibg and reading!!! 🙂
I am having a boy and want to name ewad. From Prophet PBUH family. Is it right to keep tht name?
Yes Brother it is very much right 🙂 Alhumdulillah
Allah will give Ajar.
@Tajamal Hafeez Butt
JAZAKALLAH… keep visiting our website 🙂
Mashallah great job
JAZAKALLAH!
@shamim akhtar !
wa iyyaki sister 🙂
This is good information, however it need to be authenticated by historical sources, as there is still no clue when the first man was born? Such type of information should be published very carefully if there is little doubt. I m not saying that the information provided are wrong, however it need to be further scrutinized.
@anjum
JAZAKALLAH for your concern, you are very true. Such information much be passed on with care.
Keep visiting our website.
JAZAK ALLAH KHAIRUKUM
@raza
wa iyyaka brother !
Subhanallah Masahallah
Subhan Allah
@doua fatima
JAZKALLAH sister 🙂 keep visiting us !
Father of Ibrahim was Ta’ruq
Azar was his uncle who worship idols.
alhamdullilah
SubhanAllah
Bhai bht din se ye dhundh raha tha aaj office me tha kaam kam tha to check kiya aaj mil gayi ye information…. Shukriya
Allah ap ko ajer Ata karay es kawish ka
how authentic is thiis genealogy? were did you got the source of this genealogy?pls reply me.I need to know thank you massalam,
Masha’Allah Bohot acha laga.
What is the source of the Intimation?
Masha Allah
nice
any reference of this names
With regard to the family of al-Muttalib, it was stated in a report from Imaam Ahmad that they are among them [among the Ahl al-Bayt]. This is also the view of Imaam al-Shaafa’i. Imaam Abu Haneefah and Imaam Maalik were of the view that the family of Muttalib are not included in the family of the Prophet (peace and blessings of Allaah be upon him); there is also a report to this effect from Ahmad. The correct view is that Banu ‘Abd al-Muttalib are among the Ahl al-Bayt. The evidence for that is the report narrated from Jubayr ibn Mut’im (may Allaah be pleased with him) who said: “ ‘Uthmaan ibn ‘Affaan and I went to the Messenger of Allaah (peace and blessings of Allaah be upon him) and said: ‘O Messenger of Allaah, you have given to Banu’l-Muttalib and not to us, but we and they are the same in status with regard to you.’ The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘Banu’l-Muttalib and Banu Haashim are the same thing.’” (Narrated by al-Bukhaari, no. 2907; al-Nasaa’i, 4067; and others).
Included among the Ahl al-Bayt are Banu Haashim ibn ‘Abd Manaaf, who are the family of ‘Ali, the family of ‘Abbaas, the family of Ja’far, the family of ‘Aqeel and the family of al-Haarith ibn ‘Abd al-Muttalib. This was stated in the report narrated by Imaam Ahmad from Zayd ibn Arqam (may Allaah be pleased with him), in which he said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) stood up and addressed us one day at a well called Khum, between Makkah and Madeenah. He praised Allaah and exhorted and reminded us. Then he said: ‘O people, I am a human being; soon the messenger of my Lord [i.e., the Angel of death] will come to me and I will answer his call. I am leaving among you two important things: the first of which is the Book of Allaah, in which there is guidance and light, so adhere to it and follow it’ – and he urged us to adhere to the Book of Allaah, then he said: ‘And the people of my household (ahl bayti). I remind you of Allaah with regard to the people of my household, I remind you of Allaah with regard to the people of my household, I remind you of Allaah with regard to the people of my household.’” Husayn said to him [Zayd], “Who are the people of his household, O Zayd? Are not his wives among the people of his household?” Zayd said: “His wives are among the people of his household, but the people of his household are those who are forbidden to receive sadaqah (charity) after his death.” He (Husayn) said: “Who are they?” He said: “They are the family of ‘Ali, the family of ‘Aqeel, the family of Ja’far and the family of ‘Abbaas.” Husayn said: “Are all of these forbidden to receive sadaqah?” Zayd said, “Yes.”
(Narrated by Ahmad, no. 18464)